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Saturday, January 17, 2026 - 07:00

Lesbian Historic Motif Podcast - Episode 333 - Our F/Favorite Tropes Part 19: Age Gap - transcript

(Originally aired 2026/01/17 - listen here)

I confess this is going to be a bit skimpier than my usual trope episodes. I had planned an entirely different topic for this month’s show, but it’s turning out to be far more involved and elaborate than originally intended. And on top of that I’m about to be traveling for a couple weeks, so I needed something I could put together quickly without a lot of background research.

So today we’re going to talk about age-gap romances. The “Our F/Favorite Tropes” series examines popular historic romance tropes from the point of view of female couples and considering both the similarities and differences from other types of couples. In literature, a trope is a recurring motif that is understood to carry a certain expected structure and meaning. The trope could be a situation, such as forced proximity, or a character type, such as the lovable rogue. It could be a type of relationship, such as a second-chance romance, or even a mini-script, such as a Cinderella story.

I tend to see discussions and tags for age-gap romances mostly in the context of contemporary lesbian romance, and there are solid historic reasons for that—but not because age-gap relationships don’t exist for male-female or male-male couples,  but rather that they don’t tend to be viewed as noteworthy in those contexts.

Historically, the combination of patriarchy and the valorizing of female virginity at marriage has meant that male-female marriages default to the man being older than the woman. “Older” doesn’t automatically get classified as an age gap—a number that gets hotly debated and is variable depending on the absolute age of the participants. Patterns in age at marriage could differ considerably across time and geography. Europe tended to fall into two general patterns, the so-called “Mediterranean pattern” where women married relatively young, usually to significantly older husbands, leaving young men often in a lengthy unmarried state waiting to acquire sufficient wealth or social power to be competitive. A number of other economic factors tended to accompany this pattern, but we’ll stick to the age factor for now. The other pattern—the so-called “northern pattern”—involved the man and woman being of roughly similar age (though still the man was typically older), with women marrying later, typically after working outside the home to help accumulate a nest egg to set up the married household. But even in regions where the northern pattern held for middle and working classes, it was often the case that the upper classes married their daughters off younger to significantly older men.

Combined with the tendency of historic romance to concentrate on upper-class characters, this means that—whether it’s a classic by Jane Austen or written by a contemporary author—it’s normal to see a pairing where the woman is just coming out into society in her late teens or early 20s and the man is mature and established and well into his 30s. Austen’s Emma is 20 years old while her eventual groom Knightley is 37 and the near-parental relationship between them is considered unremarkable.

All of this is to say that an age gap in a heterosexual historic romance is not noteworthy enough to be considered a trope…unless it’s the woman who’s older, and then it becomes an entirely different trope, the “cougar” or “older woman.” It’s not the difference in ages that is noteworthy in that context, but the reversal of the expected difference.

I’m far less familiar with the typical patterns in male-male romance novels, whether contemporary or historic, but within history itself, from ancient Athenian pederastic relationships up through the libertinism of the 17th century, the standard expectation was for erotic relationships between men to involve a hierarchical difference, most often based on age, but also including status. The asymmetry aligned with expected sexual roles, with the older, more socially powerful man taking the dominant, masculine-coded role and the younger, lower ranking one taking the “passive,” feminine-coded role. This made for a dynamic and shifting framework in which younger partners “aged out” of their former role and were expected to take up the dominant role with a new, younger partner. In individual instances this alignment might not hold, or one might find a stable age-matched pairing, but such arrangements were a “marked state”—the non-default—and it was egalitarian relationships that were considered transgressive. Of course, this pattern is also driven by patriarchal dynamics, where only the dominant partner is considered truly masculine. Around the 18th century there also developed, in parallel, a culture of male-male eroticism that focused more on mutual desire and something resembling the idea of sexual orientation. In this context, age and status dynamics became less of a defining feature, though the hierarchical pattern still held in many contexts.

When we come to consider female couples in history, we have neither the socio-economic politics of patriarchal marriage dynamics, nor the tradition of aged-based hierarchy for male partners. Bernadette Brooten (in Love Between Women) takes the analysis farther than the evidence can likely support in concluding that female homoeroticism in the classical and early Christian world was rooted in non-hierarchical, egalitarian relationships. (In contradiction, there is that one, tantalizing reference to Spartan women engaging in something equivalent to male pederasty.) But throughout European history the two primary patterns for relationships between women are not based on age difference, but either on similarity—of age, status, background—or on the reflection of a male-female relationship with one partner performing masculinity to some degree, but where age is not a component of determining who takes that role.

When there is a significant age difference within a specific couple, it may affect the types of models they use to enact and understand their relationship. In a different trope episode I discussed how some couples—particularly in the 19th century—adopted maternal symbolism in the context of age difference. In literary examples from at least the 16th century onward, age differences often appear in the context of mentorship, where an experienced older woman initiates a younger one into sexuality. Of course, these examples aren’t necessarily intended in a positive light! But it’s one context in which an age gap is made meaningful in the establishment and maintenance of a female couple. (It’s also a context that can be turned on its head to interesting effect, if a more experienced younger woman finds herself mentoring a “late bloomer” who is otherwise more established in life.)

As I’ve discussed in various other trope episodes, various scenarios carry with them the default expectation of maturity: the widow, the established businesswoman, the wealthy spinster taking on a companion. While these roles don’t require that a potential partner be significantly younger, including an age gap in the set-up changes the basic dynamics in systematic ways.

In each of these cases, the inclusion of an age gap is a choice, rather than a default expectation, which is what makes this element a trope rather than a part of the literary wallpaper.

Show Notes

In this episode we talk about:

  • The historic and social context of age-differentiated pairings of various genders
  • Why the “age gap” trope tends to be restricted to f/f romance
  • Historic contexts for age-gap relationships

Links to the Lesbian Historic Motif Project Online

Links to Heather Online

Major category: 
LHMP
Tuesday, January 13, 2026 - 08:00

The current cluster of articles I'm blogging are on general topics around gender and sexuality. This one addresses both transgender and intersex themes while also looking at a range of gender non-conformity.

Major category: 
LHMP
Full citation: 

Crannell, Marissa. 2015. Utterly Confused Categories: Gender Non-Conformity in Late Medieval and Early Modern Western Europe.” Dissertation.

This is a dissertation exploring gender non-conformity in its various expressions, not all of which are relevant to the Project. The author’s thesis, as noted in the abstract is that “the fragmented approach historians have previously taken when examining the lives of gender non-conforming individuals has been inadequate and could be improved by envisioning the individuals not as individual anomalies or aberrations, but as participants in a long cultural tradition of gender non-conformity and transgression throughout western Europe.”

Both normative gender and gender non-conformity are culturally bound, tied up in concepts of gender and sex, but understood differently within different strata of society. Thus medical, religious, and popular concepts of gender could approach and define non-conformity in different ways. The fact that a theory of gender was expressed in specific writings didn’t automatically mean that all people had access to that theory. There are hints that medieval people considered gender a thing that could be “taught” and learned, rather than always being a natural phenomenon, and further that gender performance and physiological sex could affect each other materially.

The study covers 1300-1720 and focuses specifically on “individuals who lived for an extended period of time as a gender other than the one to which they had been socially assigned.” This excludes theatrical cross-dressing, and behavioral or sartorial gender transgression with no expectation of being read as a different gender. The author also excludes women who cross-dressed for a specific purpose without the intent to live permanently as the perceived gender. It does include people with ambiguous bodies (as perceived by authorities), but as the author notes we can’t always rely on the documentary evidence to know whether someone was genuinely intersex or simply perceived by the authorities to fail to conform to binary categories.

We begin with the required literature review, not only covering the source materials but queer theory in general. Some topics that are discussed in this section include the following. Medieval authorities paid more attention to bodies than behavior in assigning gender, which relates to narratives of physical transformation in connection with gender non-conformity, either as explanation or justification. Anxiety around gender non-conformity often took the form of concern for same-sex acts. Two key factors in gender non-conformity were clothing and occupation, as both were strongly gendered. Religion and magic were both prominent themes in gender non-conformity, including cross-dressing saints.

The study moves on to medical and legal theories of gender, which could be self-contradictory as well as conflicting between the two realms. Medical theories, in particular intermixed various models according to the purpose of the text. The chapter discusses the history of various medical theories of sex/gender in detail (including the one-sex and two-sex models), as well as the increasing reliance on direct observation in the 17th century. Humoral theory is discussed as well as the fascination in the 16th century and later with the role of the clitoris in understanding gender ambiguity of female bodies. Some medical models allowed for the possibility that bodily sex might not align with behavioral gender. The increasing reliance on anatomical knowledge in the 16th century and later gave more authority to physicians with regard to determining “correct gender” assignment.

Legal theories around gender allowed for less nuance and ambiguity than medical models. A binary classification must be imposed by some means and both rights and behavior were judged according to that classification. Legal gender assignment made little allowance for re-categorization as that would affect the legality of the subject’s prior life. The significance of this can especially be seen in rare cases where the law determined it was unable to assign either binary gender and therefore placed the subject entirely outside the law with regard to sexual and gender performance.

The idea of the “hermaphrodite” (whether genuinely intersex or simply uncategorizable) was a flashpoint for gender discourse, providing a testing ground for theories and a battleground for gender enforcement. Anxiety about hermaphroditism waxed and waned according to other social forces that gave gender ambiguity symbolic significance. While earlier attitudes gave it a quasi-mystical significance, the Enlightenment shifted it to a medical “problem” to be corrected to a less ambiguous alignment. Physiological ambiguity became a symbol of gender anarchy, and by contagion of social anarchy in general. The physical became conflated with the behavioral, with the term “hermaphrodite” being broadened to apply to any sort of gender-transgressive behavior.

A belief in the reality of physiological sex change informed medieval and early modern ideas about gender non-conformity. If a body changed physical sex, then gender categorization was expected to follow. Conversely, behaving according to a different gender category had the potential to cause physical change. Misogyny informed attitudes towards such transformations, with female-to male changes being viewed as “becoming more perfect” and male-to-female changes generally being considered impossible. Ideas about the mechanism of such changes often invoked humoral theory, or relied on the one-sex model in which all the organs of male or female were present and their superficial configuration could change by accident or spontaneously. Some religious texts supported the potential for such changes (but always female-to-male). Literature of all types featured sex changes as a trigger for or consequence of gender non-conformity. Sex-change narratives frequently occurred at puberty, pointing to possible medical explanations, but on a symbolic level they represented the malleability and instability of the body.

Cross-dressing occurred in many different contexts with varying levels of social acceptability according to context. Theater and carnival offered the most legitimate contexts. Outside of such contexts, cross-dressing was variously considered immoral, to violate sumptuary laws, or to be a form of fraud. Cross-dressing might be associated with specific other anti-social behaviors in specific cultures, such as the English tendency to see it as a symptom of sexual immorality, but simple cross-dressing, as such, was generally not illegal in the absence of aggravating factors. When set apart from everyday life, cross-dressing could be considered a positive act, as in religious mythology or literature. But in general female cross-dressing was viewed as an appropriation of male authority. Male cross-dressing occurred in theatrical and carnival contexts, but was also used as a literary motif to achieve access to a gender-segregated woman. Much more rare are narratives of male cross-dressing that can be read as positive transgender identities. In general, though, real-life female cross-dressers were motivated by economic advantage or in pursuit of a romantic relationship (either same- or opposite-sex). A new context for male cross-dressing came with the rise of male same-sex social venues (Molly houses) in the 17-18th centuries.

Moving from the realm of clothing to two other types of gender non-conformity, we have a combined chapter discussing physical male-coded characteristics (primarily facial hair) and male-coded behavioral characteristics, including sexual aggressiveness, bravery, and virtue. Such behaviors might, in some cases, be considered positive, with an underlayer of misogyny.

The conclusion sums up all the prior discussions and notes that gender non-conformity was a context in which rules and attitudes towards appropriate gender categorization were developed and tested. The author returns to a narrow definition of gender non-conformity (the intent to live as a non-assigned gender for an extended period of time) and identifies 36 individuals that fit the definition, noting the biases in the data and the “overrepresentation of failure” as successful lives left few traces.

 

 

Place: 
Saturday, January 10, 2026 - 11:23

The current group of articles I'm blogging are more generally addressing gender and sexuality. As I read through them, I found a high proportion that didn't pan out as being of interest, though I think that has more to do with having cherry-picked the more interesting-looking titles in the past. This is more historiography than history, discussing current work on the history of sexuality and evaluating their approaches. Not sure whether I'm gratified or disappointed that it didn't turn up any reading that I didn't already know about.

Major category: 
LHMP
Full citation: 

Reay, Barry. 2009. “Writing the Modern Histories of Homosexual England” in The Historical Journal, 52, 1. pp.213-233

This is a historiography article, reviewing a variety of general histories of sexuality and homosexuality and evaluating them. The author sets out a principle that “the most useful sexual histories are those that provide depth of context without either assuming sexual identity or anticipating its complete absence.” The focus is specifically on the 19th and 20th centuries.

In general, the author approves of works that present homosexuality as a loose assembly of related understandings that neither present a unitary theoretical view nor a teleological development towards the modern state. In the covered period, contrary to Foucault’s idea of a “acts >> identity” shift, scholars have found parallel and overlapping understandings of both concepts.

The structure of comprehensive histories cannot help but create the impression of an evolutionary processes, even if none is intended. The differences in the available evidence for different eras (and different genders) can contribute to misleading impressions of the overall picture.

[Note: I feel a tiny bit of personal satisfaction that the author’s comment on Randolph Trumbach is that he is “certainly not the best guide to [the early modern] period,” as this aligns with my opinion.]

Similarly, the act of envisioning or naming a project “gay /lesbian history” itself gives at least the impression of imposing a modern lens on the subject, regardless of the historian’s intent. If—as some historians suggest—we would do better to study homosexuality in terms of a variety of different categories of desire and behavior, how do we assemble those categories in a meaningful way for study without implying a unified concept?

The author continues on to examine works addressing specific components of this “variety of categories,” including friendship (which frequently had socially-acceptable homoerotic dynamics). While male friendship dynamics frequently included cross-class aspects, this is less common among female friendships. Friendships among middle- and upper-class women in the 19th century typically included physical displays of affection and passionate language (e.g., in letters and diary entries). But these friendships existed in a continuum of social arrangements, from marriage equivalents to life-stage attachments, to relationships existing in parallel with heterosexual marriage.

Another element in this multiplicity of categories is the association between cross-gender presentation and homosexuality: i.e., male effeminacy and female masculinity. The author suggests that a pivotal point in these associations came around the turn of the 20th century when Oscar Wilde and Radclyffe Hall became respective icons for male and female homosexuals. [Note: I’m extremely dubious about this assertion. These associations can be traced solidly back to the 18th century, at the least.]

In the early 20th century, public discourse around lesbianism was marked by incoherence and a general avoidance of naming the topic in question, even by those participating in it.

Time period: 
Place: 
Saturday, January 3, 2026 - 07:00

Lesbian Historic Motif Podcast - Episode 332 - On the Shelf for January 2026 - Transcript

(Originally aired 2026/01/03)

Welcome to On the Shelf for January 2026.

Submissions are open for the 2026 fiction series! Technically, you still have time to write something, polish it up, and get it in before the end of the month, though I hope you’ve been looking forward to this so long that you have it all ready to go. This year I’m going to try to relax about the process and not get too anxious about numbers. Submissions already started showing up on Day 1 and I plan to stick to promoting and not angsting. Remember to review the submissions guidelines on the website (linked in the show notes) to make sure your story fits our requirements.

The new year is a time for review and the Lesbian Historic Motif Project has a lot more to review than usual this year. Retirement meant that I have more time to devote to all aspects of the Project. I blogged 109 items this year, compared to less than half of that in 2024. I fit in more interviews than any other year since I stepped back from doing a weekly show. And I’ve had the chance to do more reaching out to do cross-promotion of other podcasts, exhibitions, and projects relevant to lesbian history. This year I’ve begun the actual work of turning all this research into an organized sourcebook for authors and discovered that I have maybe 80% of the material already written up in some form. And that work has been recognized publicly in the acknowledgements of a historic romance published by a major press.

I have some ambitious goals for this current year, but one that I have little control over is getting more visibility and a larger audience for the Project. That’s where you all can help. The audience for the podcast has remained fairly static, but there are occasional blips when some particular episode attracts attention. That generally happens when someone other than me talks it up in social media. Discoverability is, as they say, a bitch. No matter how much I post about the Project, I’m only reaching the first layer of people I have direct connections with. But each of you has another layer. And each person in that layer has another layer. It would be wonderful if together we could achieve some synergy and spread the word further. As far as I know, there is no one else out there doing quite what I’m doing for lesbian history and historical fiction. History podcasts and websites tend to focus strongly on the 20th century, or discuss specific individuals. Historical fiction is an afterthought—or overlooked entirely—on websites and media promoting lesbian fiction. And only a handful of isolated anthologies have provided a market for short lesbian and sapphic historical fiction. For the people out there looking for what we offer, they are unlikely to be finding it anywhere else—not in substantial quantities. And they may not know we exist unless you help spread the word.

The Lesbian Historic Motif Podcast will be celebrating its 10th anniversary this year—the blog had its 10th anniversary over a year ago. That’s a very long time on the web. No matter how long you’ve been following the Project, you’ve become part of something significant and meaningful. Together, let’s make it even greater.

Publications on the Blog

This month on the blog I’ve been working through a group of articles covering various Asian cultures, with a few other items thrown in. Wenjuan Xie offers a dissertation on transgender narratives in pre-modern China, while Matthew H. Sommer reflects on an apparent global shift around homosexuality as reflected in 18th century China. Adrian Carton provides an overview of same-sex relations in Asian history, and—because it appears in the same book—I also covered an excellent review of lesbian evidence in Early Modern Europe by Laura Gowing. Leila Rupp discusses the problems and pitfalls of studying same-sex sexuality on a global level. Gary P. Leupp draws connections between the rise of capitalism and the culture of homosexuality in 18th century Japan, while Gregory M. Plugfelder tackles a specific Japanese text presenting a complex cross-gender story. Shalini Shah offers a brief survey of women’s sexuality in the Mahabharata, and we finish the month with Manjari Srivastava’s survey of lesbian themes in 19th century Urdu poetry. The full titles and citations of these articles can be found in the show notes.

Book Shopping!

No new books were acquired for the blog, but I have one on order that will be filed under “useful occupations for a fictional heroine that you may not know women were involved in.” This is Sara Lodge’s The Mysterious Case of the Victorian Female Detective which studies actual detectives and their representation in fiction.

Recent Lesbian/Sapphic Historical Fiction

The following works of historical fiction are being released in January or have been released recently.

Genta Sebastian gives us the second installment in the Clementine saga: Dreadful Sorry, Clemintine (Clementine #2) from Macoii Publishing. I’ve revised the cover copy slightly for conciseness.

It’s 1848 and the Dennisons are traveling as a married couple by covered wagon to reach the gold rush in California. Clem, a prospector and writer who’s passing for a man, is cautious by nature. A loner by choice, she makes plans and prefers being prepared, dealing with life on her own terms. She surprised herself when she proposed one night and was married the next. Kizzy, her spirited and impulsive wife, is unprepared for the dangers on the trail, but willing to do what it takes to chase her dream, leading her into unexpected adventures.

Their marriage was based on an agreement to reach gold territory, but they are falling in love—each believing the other will leave when they reach California. Can they overcome their insecurities and speak up in time? Or will the challenges tear them apart?

The doomed voyage of the Titanic continues to be an oddly popular setting for lesbian romance, as in Steel on Distance by N.J. Knox.

Melody Ashcroft has been raised to believe that virtue is something performed—measured in posture, silence, and the careful absence of want. Traveling aboard the Titanic as a lady’s companion, she moves through first-class society with practiced ease, never once stepping outside the lines drawn for her. Saralee Moore notices everything Melody has been taught to ignore. Older, observant, and quietly unafraid of truth, Saralee understands that correctness is often just another kind of confinement.

Sharing a stateroom and a life temporarily removed from home, their intimacy grows in glances held too long, hands brushing in passing, and conversations that circle around what cannot yet be named. Among women who prize reputation above honesty, Melody begins to feel the ache of living untouched. Saralee, who has already learned what it costs to want openly, knows desire does not disappear simply because it is denied. When catastrophe fractures decorum and survival strips society bare, the distance between them becomes impossible to maintain.

Nan Sampson continues the Magical Underground series with A Djinn and Tonic (that’s “Djinn” as in genie) from Last Chance Books, in which historic figures get tangled into magical adventures with a couple of witches, romping through the exploration of Egyptian tombs.

“Come at once. Carter’s unleashed hell in Egypt.”

It's New Years Eve,1922.

Parisian witch Celeste Bérenger’s seaside holiday plans with her partner Tolly are upended by a frantic telegram from Tolly’s ex-husband, begging for help.

Leaving the undead Lord Byron in a snit at being left at home, Celeste accompanies her partner to Egypt. There, faced with an ancient Celtic demigod trapped in a scarab ring, and the vengeful spirit of an ancient Egyptian priest hell-bent on destroying those who caused his death, Celeste and Tolly are plunged into a world of cursed artifacts, duplicitous sphinxes, and a deadly conspiracy.

The two witches must rely on their magic, their wits, a pair of independent donkeys, and the unshakeable power of their love to save a servant of the goddess Epona and stop a power-mad priest from conquering a nation.

And speaking of repeating themes, it feels like we’ve had a number of stories focusing on the world of professional dance in the last half year, now including Gold and Grace by Eline Evans.

Paris, 1926. Emilie has only ever had one dream, and that is to be a principal dancer at the Copenhagen Royal Ballet. A decade of hard work and determination has brought her from a childhood on the streets to dancing on a stage, but just when the position as soloist seems within reach, her frankness gets her fired.

Hoping to find a new position as a dancer, Emilie travels to Paris, where she meets the scandalous painter Gerda Wegener and her circle of bohemians. Among them are Aurélie, a beautiful cabaret dancer and courtesan, and the mysterious artist Isabelle. Emilie, who is otherwise no stranger to female company, is drawn to them both in a way she has never felt before.

Ballet de l’Opera hires Emilie as an ensemble dancer, but when her association with the seedier parts of Paris society becomes known, she’s fired once again. In need of money, she takes a job as a cabaret dancer until she can find another ballet position.

Emilie’s friendships with Aurelie and Isabelle develop into a romance between the three of them, but their situation becomes ever more dangerous as Aurélie’s rich benefactor, the powerful Bertrand, grows jealous and violent. When tragedy strikes, they set out on a perilous journey into French high society for revenge — a journey that might cost Emilie her newfound love and her dreams of becoming a principal dancer.

When I was listing upcoming Jane Austen-inspired novels for the last episode, I hadn’t yet encountered the description of Emma R. Alban’s next novel, Like in Love with You (from Avon) as “Mean Girls meets Northanger Abbey.” Based on the date of the setting this doesn’t appear to be connected with her two previous romances.

When country-bred Catherine Pine relocates to Bath in 1817, she and her mother come face-to-face with her mother’s arch nemesis, Lady Tisend, and her daughter, the wildly popular and gorgeous Lady Rosalie. Though once her very best friend, Mrs. Pine alleges Lady Tisend ultimately did her a great injustice. Twenty-five years later, she sees the perfect opportunity for retribution:

Catherine will win the favor of Lady Rosalie’s suitor, Mr. Dean. Together, Catherine and her mother will ruin the Tisends’ lives, secure Catherine a fruitful match, and launch a fully triumphant return to Bath. It’s the perfect plan for revenge. Only Catherine soon discovers that there’s more to Lady Rosalie’s mean streak than meets the eye. Lady Rosalie is by far the wittiest, cleverest, most intriguing young woman Catherine’s ever met, and she’s utterly smitten.

Meanwhile, Rosalie feels trapped in her perfect life as Bath’s favorite daughter and resident mean girl. There’s no challenge anymore, no excitement, no surprise. But when she notices newcomer Catherine gunning for her spot as queen bee, Rosalie finally feels a spark again. She determines to meet Catherine’s challenge with gusto, because Catherine ignites something in her. Something Rosalie absolutely doesn’t want to extinguish.

As their mothers force them into increasingly absurd contests of wit and feminine charms to win Mr. Dean’s affections, Rosalie and Catherine instead find themselves falling for each other, scheme, by barb, by catty jab…

Can their sizzling rivalry really become a match to last?

 

The Debutante Dilemma by Jane Walsh from Bold Strokes Books is the latest in that author’s extensive series of Regency-era romances. At least I’m guessing it’s a Regency? American heiresses marrying British nobility is a motif more belonging to the turn of the 20th century, so I may be wrong on that point.

Lady Emily Calloway has everything a debutante could want, including a fairy tale engagement to a fabulously wealthy lord. Her wedding should be the highlight of the Season—until her fiancé’s older brother announces his own upcoming nuptials. Society is riveted to learn that the heir to a dukedom will marry an unknown American.

Seething with envy, Emily is burdened with the task of introducing her rival to London Society…and is shocked to discover her own attraction to the beautiful heiress.

Miss Rebecca Tremblay might have left a trail of broken hearts behind her in New York, but she is determined to make a fresh start in London. Marrying a marquess will settle her restless ways, if only she can deny her forbidden desires for sophisticated and elegant Emily.

If Emily and Rebecca yield to their passion for each other, they must make a choice that will change their futures forever. Will ambition prevail—or their hearts?

We seem to have an abundance of second books this month. Rob Osler offers a second installment in his Harriet Morrow Investigates mystery series: The Case of the Murdered Muckraker (Harriot Morrow Investigates #2) from Kensington Books. I’ve trimmed down the cover copy for this one as well.

Chicago, 1898. In the midst of the Progressive Era, twenty-one-year-old junior detective Harriet Morrow is determined to prove she’s more than a lucky hire as the Prescott Agency’s first woman operative. But her latest challenge—a murder case steeped in scandal—could become a deadly setback . . .

The mystery has more twists and turns than her morning bike commute, with a muckraker found murdered in a southside tenement building after obtaining evidence of a powerful politician’s corruption. With the help of Matthew McCabe, her only true confidante at the agency, and growing more protective of her budding relationship with the lovely Barbara Wozniak, Harriet will need to survive rising threats to assert her place in a world that’s quick to dismiss her—and find a killer who’s always one step ahead.

What Am I Reading?

And what have I been reading? It’s a fairly long list this month, in part due to the reading I did for the Jane Austen episode.

I checked out Rob Osler’s first mystery, The Case of the Missing Maid, and found that while it was competently written, the author went a bit overboard in showing off the detailed background research. I had listened to the first installment of Brittany N. William’s 17th century YA fantasy a few months ago and followed it up with Saint-Seducing Gold. I still love the setting and the diverse representation in the series but I felt the emotional beats were hammered at in a repetitive way. Even more disappointing was Susanna Gregory’s medieval murder mystery A Plague on Both Your Houses, which is unfortunate because I’d picked up four books in that series in an audiobook sale and now I’m disinclined to listen to the rest of them. In contrast, the reason I didn’t finish Alexandra Vasti’s Earl Crush (connected to her sapphic romance Ladies in Hating) was purely personal taste, having to do with the extreme proportion of sex scenes to plot. Fortunately, I finished the year on a positive note with Olivia Waite’s sci-fi mystery Murder by Memory, which has the bonus of a strong sapphic presence among the characters.

Interspersed with these were the books I read for the Austen episode, which had brief reviews in that show: Emma: The Nature of a Lady by Kate Christie, The Scandal at Pemberley by Mara Brooks, The Shocking Experiments of Miss Mary Bennet by Melinda Taub, and The Lady's Wager by Olivia Hampton.

Interestingly, retirement doesn’t seem to have drastically increased my fiction reading; I read about the same number of titles in 2025 as I did in 2024, with about a third of them falling roughly in the category of sapphic historicals, which is higher than the 2024 rate. I can’t help it—I reflexively count things and calculate statistics!

Author Guest

This month we’re happy to welcome M.K. Hardy to the show. We actually recorded this interview back in October, but because I had a couple interviews that tied in with specific other content, it got pushed back to this month.

(Interview transcript will be added when available.)

Show Notes

Your monthly roundup of history, news, and the field of sapphic historical fiction.

In this episode we talk about:

  • Summary of the Project in 2025
  • Recent and upcoming publications covered on the blog
    • Xie, Wenjuan. 2015. (Trans)Culturally Transgendered: Reading Transgender Narratives in (Late) Imperial China. Dissertation.
    • Sommer, Matthew H. “Was China Part of a Global Eighteenth-Century Homosexuality?” in Historical Reflections / Réflexions Historiques, vol. 33, no. 1, 2007, pp. 117–33.
    • Carton, Adrian. 2006. “Desire and Same-Sex Intimacies in Asia” in Gay Life and Culture, A World History, ed. Robert Aldrich. Universe Publishing, New York. ISBN 978-0-7893-1511-3
    • Gowing, Laura. 2006. ”Lesbians and Their Like in Early Modern Europe, 1500-1800” in Gay Life and Culture: A World History ed. Robert Aldrich. London: Thames and Hudson. 125-43
    • Rupp, Leila J. 2001. “Toward a Global History of Same-Sex Sexuality” in Journal of the History of Sexuality, Vol. 10, No. 2: 287-302
    • Leupp, Gary P. 2007. “Capitalism and Homosexuality in Eighteenth-Century Japan.” in Historical Reflections / Réflexions Historiques, vol. 33, no. 1, pp. 135–52.
    • Pflugfelder, Gregory M. 1992. “Strange Fates: Sex, Gender, and Sexuality in Torikaebaya Monogatari” in Monumenta Nipponica Vol. 47, No. 3 (Autumn, 1992), pp. 347-368.
    • Shah, Shalini. 1991. “Women and Sexuality in the Mahabharata” in Proceedings of the Indian History Congress, Vol. 52: 138-144.
    • Srivastava, Manjari & Manjari Shrivastava. 2007. “Lesbianism in Nineteenth Century Erotic Urdu Poetry “Rekhti”” in Proceedings of the Indian History Congress, Vol. 68, Part One: 965-988
  • Book Shopping
    • The Mysterious Case of the Victorian Female Detective by Sara Lodge
  • Recent Lesbian/Sapphic Historical Fiction
  • What I’ve been consuming
    • The Case of the Missing Maid by Rob Osler
    • Saint-Seducing Gold by Brittany N. William
    • A Plague on Both Your Houses by Susanna Gregory
    • Earl Crush by Alexandra Vasti
    • Murder by Memory by Olivia Waite
    • Emma: The Nature of a Lady by Kate Christie
    • The Scandal at Pemberley by Mara Brooks
    • The Shocking Experiments of Miss Mary Bennet by Melinda Taub
    • The Lady’s Wager by Olivia Hampton
  • Call for submissions for the 2026 LHMP audio short story series. See here for details.
  • This month we interview M.K. Hardy and talk about:

Links to the Lesbian Historic Motif Project Online

Links to Heather Online

Links to MK Hardy Online

Major category: 
LHMP
Tuesday, December 30, 2025 - 15:00

This poetic genre looks fascinating, with complex social dynamics in its composition and reception. I really do need to track down the book by Ruth Vanita that's  evidently the main source for this article.

Major category: 
LHMP
Full citation: 

Srivastava, Manjari & Manjari Shrivastava. 2007. “Lesbianism in Nineteenth Century Erotic Urdu Poetry “Rekhti”” in Proceedings of the Indian History Congress, Vol. 68, Part One: 965-988

Looking at the endnote citations, this article leans very heavily on Ruth Vanita’s Love’s Rite: Same-Sex Marriage in India and the West, to the extent where I wonder if it might make more sense to skip this article and work harder to acquire a copy of the latter. (It’s been on my list, but I haven’t found a copy.) The article has a lot of typos, editorial oversights (like repeated phrases), and very odd word choices that either look like homophone errors or dictionary look-up errors. (For that matter, it makes me wonder if the near-doublet author attribution is another editorial issue.) So I’m torn, because Vanita is a well-respected scholar in the field of Indian queer history, but I’m not sure I have confidence that this article reflects that material accurately.

# # #

Rekhti is a genre of Urdu erotic poetry, spinning off from the formal, classical ghazal poetic genre. Rekhti differs both in the point of view of the poetic persona, in the subject matter, and in the use of language. Within Urdu culture (a southern Indian Muslim culture whose language has a strong admixture of Persian in an Indic base), traditional ghazal poetry had two modes: “Persian” in which the poetic persona is male and the beloved can be male or female, and “Indic” in which the poetic persona is female and the beloved is male. (The poets were overwhelmingly male in all cases. Historic writings refer to female Rekhti poets but their work was not preserved.) Rekhti poetry used a female poetic persona addressing, most typically, a female beloved, and the language used was everyday female-coded language rather than the male-coded and higher register language typically used in other ghazal poems. (Ghazal poetry was often written in Persian rather than Urdu.)

Rekhti poetry arose in the late 18th century, associated with a handful of prominent poets such as Rangeen, who is credited for naming the movement. Another prominent Rekhti poet, Hashimi, is credited with developing several of the key features, such as themes related to the domestic lives of elite women and the use of female-coded vocabulary and speech patterns. Other key themes include realistic language rather than poetic ambiguity, an allowance for using proper names (rather than always referring to “lover” or “beloved”), and a move away from idealizing the beloved to the point sometimes of criticism or mockery. By the mid 19th century, Rekhti poetry—while still focused on women’s domestic lives—moved away from sexually explicit language and motifs of lesbian sex.

The article discusses the vocabulary of female same-sex erotics contained in the poetry, some of which has either survived to the present or perhaps has been reclaimed. One set of terms derive from the root “chapat” (literally having to do with “to stick, to adhere, to cling to”), including “chapat,” “Chapti,” and “chapatbazi” referring to lesbian activity. “Chapatbaz” refers to a women who engages in sex with women. (A Victorian lexicographer in an 1884 Urdu-English dictionary veiled the meaning by using Latin: “Chapatbaz - Femina libidini Sapphicare indulgens; caoatbazi [sic, possible error for “capatbazi”?] Congressus libininosus duarum mulierum.”) Another British record of 1900 listed five terms related to lesbianism: dugana (or dogana), zanakhi, sa’tar, chapathai, and chapatbaz. “Dogana,” meaning “doubled” also refers to paired fruits enclosed together, such as a double-nutted almond. The sources and usage of these terms is described by the poet Rangeen, accompanied by descriptions of rituals used by the couple to define sexual gender roles within the relationship.

  • Dogana – Twin or doubled (fruit). The couple shells almonds until they find a doubled nut, in which one kernel is embedded in the other. The kernals are given to a stranger who is told to distribute them to the women and the one given the embedded nut takes the “female” role.
  • Zanakhi – Literally the wishbone of a chicken. The couple cook and eat a chicken together then break the wishbone between them and the one with the larger piece takes the “male” role.
  • Ilaichi – Literally “cardamom”. The two women open pairs of cardamom pods and count the number of seeds. If one has an odd number and the other an even number, the one with the even number takes the “male” role. If both pods are even or both odd, they try again. Feeding each other cardamom is associated with sweetening the breath before sex.

Non-monogamous dynamics within women’s relationships is indicated by the term “sihgana” which refers to a female beloved’s other female lover, generally associated with jealousy.

In addition to Rekhti poetry using these special terms, the language of heterosexual marriage may be used for female couples, but also the language of fictive sisterhood.

The article provides multiple examples of poems (in translation) to illustrate prominent themes, such as a desire for secrecy or fear of discovery, and the context of love affairs, such as the practice of households sleeping in gender-segregated areas of the rooftop during hot weather.

Although later commentary sometime tries to downplay the gender dynamics of the poetry, arguing that the beloved should be understood as representing an ungendered God, the imagery of the poems clearly uses gendered clothing and descriptions.

The cast of characters within Rekhti poetry is almost entirely female—a social context that in everyday life might be found either within the women’s quarters of a family compound or in a courtesan household. The association of courtesans with lesbian relationships may related to sexual stereotypes of prostitutes, but the article also notes that courtesans were the rare women who had access to education, mobility, and control of their own finances. Some Rekhti poems include descriptions that strongly suggest a courtesan context. The setting of the poems is always urban, including when describing gardens.

(In the context of associating lesbianism with prostitutes, there is a translated quote from a 12th century commentary on the Kamasutra talking about male homosexuals then adding “women behave in the same way. Sometimes, in the secret of their inner rooms, with total trust in one another, they lick each other’s vulva, just like whores.”)

British colonial rule had multiple effects on Urdu language and poetry, including suppression of erotic poetry and stigmatizing of practices seen as gender-transgressive, such as the use of female pen names by male poets. These effects continue to impact how Rekhti poetry is understood and discussed by modern scholars. The article discusses the differences between stereotype and reality regarding female seclusion and female poetic performance in the 18th and early 19th centuries.

The article concludes with a consideration of the extent to which Rekhti poetry can be understood as reflecting actual women’s lives as opposed to the interpretation that it represents male fantasies of women’s lives.

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Monday, December 29, 2025 - 08:00

It's hard to tell whether the content in this article is thin because there isn't much to say or because of the overall superficiality of the work. I'm guessing the latter, as other articles and books I've found on India have been richer.

Major category: 
LHMP
Full citation: 

Shah, Shalini. 1991. “Women and Sexuality in the Mahabharata” in Proceedings of the Indian History Congress, Vol. 52: 138-144.

In addition tot he superficial nature of this article, there were numerous editorial problems with it, leading me to question the professionalism of the parent publication.

# # #

This article is very short, more a set of presentation bullet-points than a full article. Only one small section is relevant and that material is given rather odd connections to Classical Greek motifs. Given that the whole article is somewhat cursory, I feel more forgiving of the briefness of the material.

The article notes “There is only a solitary reference to relations between individuals of the same sex. In the Anushasana Parva Panchachuda tells Narada that when women find no males at hand, they satisfy each other’s desires.” This is also a reference to another publication describing “solitary women who would dress up their female friends as males and passionately embrace them.” The author suggests these practices were due to the segregation of women in polyamorous patriarchal households.

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Sunday, December 28, 2025 - 10:05

In the last couple years I've moved my non-LHMP book reviews over to Dreamwidth to keep a certain separation between my voice as an author and my voice as a reader. But I want to give this one a bit more visibility.


Inventing the Renaissance by Ada Palmer is not simply my favorite book of the year, but is my candidate for Best Book of the Year overall. This is not simply a book about history but is a book about the process of history. It demonstrates the fractal messiness of the people, places, and events that we try to tidily sort into specific eras, and especially how all those people, places, and events are braided together into a solid fabric. Palmer doesn’t shy away from pointing out how thoroughly our understanding of history is shaped by the prejudices and preoccupations of historians; she embraces this aspect noting at every turn how her own take is shaped by her love of the city of Florence and especially its most controversial son, Machiavelli.

But what makes this book great is the humor poured into the cracks around the politics, violence, and art. (A recurring feature is little comic dialogues that summarize key events in a narrative style familiar to anyone on Twitter or Bluesky. I desperately want to see these presented in visual format, whether as live theater or animated shorts. It’s hard to pick a favorite line, but the top two are “Maria Visconti-Sforza: I’m standing right here!” and “King of France: You Italians are very strange.”)

The book concludes with what I can only describe as a stump speech for the importance to the contemporary world of studying and understanding history, embracing the necessary messiness of “progress,” and the hope that we can indeed continue the Renaissance project of reaching for a better world.

This is a very long book, though paced in manageable chapters. When I decided to read it and found that the audiobook was the same price as the hardcover, I went for audio (at over 30 hours!) and listened to it while taking the train home from the International Medieval Conference. The narration is top-notch, capturing the emotional range of the text perfectly. The side benefit is that the combination of material, voice, and length made it perfect to add to my “sleep-aid audiobooks” collection, which means I get to enjoy it over and over again (in the bits and pieces I consciously hear). But of course I bought the hardcover too, not only so I could get Palmer to autograph it, but because I needed to be able to track down my favorite bits and check out the footnotes.

Major category: 
Reviews
Wednesday, December 24, 2025 - 09:00

Fiction isn't necessarily a good guide to how a culture thinks about sex and gender--indeed, in some cases social anxieties are worked out in fiction in ways that would not be tolerated in real life--but it can be a space where we see the culture thinking about the subject. This medieval Japanese tale gets even more convoluted than the most extreme of Shakespeare's cross-gender plots.

Major category: 
LHMP
Full citation: 

Pflugfelder, Gregory M. 1992. “Strange Fates: Sex, Gender, and Sexuality in Torikaebaya Monogatari” in Monumenta Nipponica Vol. 47, No. 3 (Autumn, 1992), pp. 347-368.

This article explores the relationship between physiological sex, social gender, and sexuality (in the sense of sexual interactions) within a 12th century Japanese fictional work. The basic plot (as I’ve assembled it from various parts of the discussion – so I can’t guarantee complete accuracy) is as follows:

  • Two children, one physiologically female and one physiologically male exhibit behavior and interests that don’t align with their expected genders.
  • After some resistance, their parents agree to raise them as the genders that align with their behavior, not with their physiology.
  • The two are socially successful as adults in their behavioral genders, although the mismatch between sex and gender is kept a secret.
  • Himegimi (presenting as a man) marries but keeps the relationship non-sexual although he has romantic feelings for his wife as well as for other women.
  • Himegimi has a close male friend, Saishō, who initiates (what he believes to be) homosexual erotics. Himegimi is not interested. In the course of this, Saishō discovers Himegimi’s biological sex, at which he rapes Himegimi (putatively due to uncontrollable desire) resulting in pregnancy.
  • Himegimi can no longer maintain a male social role and is sequestered by Saishō and pressured to take up a female presentation. After the birth, Himegimi abandons the child and flees.
  • The other sibling, Wakagimi, has been living as a woman sequestered in the women’s quarters. She is indifferent to male attempts to seduce her but enjoys a sexual relationship with the princess she serves as companion to and gets her pregnant.
  • When Himegimi disappears, Wakagimi decides she must go after, but cannot do so in a female role and so takes up a masculine social role.
  • From then on, the two siblings continue in the gender roles that now align with their physiological sex. The various marriage arrangements get sorted out somehow with this new alignment.

Keeping in mind that this is a fictional narrative, the authors discusses various observations about how sex, gender, and sexuality are treated within the tale, as well as noting other ways in which these factors have interacted in fictional and historic narratives.

The tale may be a reworking of an earlier version and is clearly set in a “historic past” relative to the date of composition. This has unknown consequences for determining whether it reflects social attitudes of the composition date, however the gender roles as depicted do align with 12th century court culture. The authors discusses various translations and scholarly studies of the work that introduce modern interpretive frameworks that are more judgmental about the situation than the original text is. Within the text, the siblings’ situation is potentially embarrassing because it’s unusual, not because of the sex/gender elements. A parallel is created with secondary characters who are similarly “unusual” due to their parentage, and whose difference is similarly kept a secret.

The story presents several factors as contributing to gender identity: internal behavioral and temperamental factors (i.e., “behaving like” a boy or girl), which can be modified by personal pragmatic choice (which happens later in the tale, though motivated by external events), fate or destiny affecting birth characteristics (the cause of the siblings’ behavioral preferences is ascribed to a tengu taking revenge for a wrong done in a previous incarnation), and socialization or habit (even after changing gender presentation later in the story, the two siblings retain some attributes of their prior identities due to habit, while in other ways they seamlessly adopt the behaviors of their public gender). Essential factors in establishing and maintaining a gender identity are the clothing and grooming habits assigned to the relevant gender, as well as being granted appropriate ritual signifiers by their parents, such as names and gendered ceremonies.

Behavioral gender is depicted as simultaneously deriving from innate features (their childhood preferences), but also being an automatic consequence of inhabiting a gendered role. When Himegimi is secluded during pregnancy and changes to a female presentation, this is accompanied by the appearance of stereotypically feminine mannerisms and behaviors, as if these were an automatic consequence of putting on the costume.

This is not a story about sexual or gender confusion. The siblings’ childhood behaviors are not ascribed to any physical abnormality. And when they inhabit their various gender roles, they inhabit them fully, not only aligned with social expectations, but exemplars of the role. The only exception being when it comes to aspects of sexual performance where anatomy becomes a factor.

The article critiques earlier studies of the narrative that try to shoehorn it into modern western gender and sexuality frameworks. Although claimed by modern Japanese homosexual movements as an early example of homosexual literature, the situation is both more complicated and simpler. Rather than being subversive or decadent, the tale is strikingly conservative and normative.

The article then explores other stories with similar themes. Another 12th century tale (possibly influenced by this one) involves a physiologically female child raised as a boy due to divine instruction. The character succeeds socially as a man, attains high rank, marries a woman, but then switches to a completely feminine presentation, eventually becoming empress. As in the previous story, although there is misalignment between physiological sex and gender identity during part of the story, the gender performance in each case is aligned with social expectations. This contrasts with mythological and fictional stories involving partial or complete cross-dressing that isn’t aligned with the public gender identity. In these cases the cross-gender performance is usually temporary and to provide the character with empowerment (and primarily involve women adopting male signifiers). In other cases, this sort of overt gender-crossing is presented for humorous purposes. While the preceding involve unambiguous sex (physiology) but ambiguous gender (performance), medical and historic literature includes cases of ambiguous sex (generally interpretable as intersex, from a modern framework) but an unambiguous performance of a specific gender. The author found no narratives in which sexual ambiguity was combined with gender ambiguity.

The sexuality dynamics within the story are complicated and tricky to judge from within the story’s own ethical/moral basis, and later scholarship has often interpreted them from anachronistic frameworks. As the author notes, “If ‘homosexuality’ is taken to mean sexual relations between two males/men or two females/women, each cognizant of the other’s sex and gender, then ‘homosexuality’ does not exist in the world of Torikaebaya.” However there are erotics between people of the same sex and between people of the same gender, but not both at the same time. Himegimi is frequently involved in same-(physiological)-sex relations while in male gender. Wakagimi is not, as gender-segregation practices meant that she did not socialize with physiolocial men. Himegimi has an arranged marriage to a woman (same sex, different gender) but keeps the relationship platonic (presumably to avoid detection). Himegimi is attracted to a number of other women. These relationships involve the formulas and rituals of a sexual relationship without the sex acts. (In an echo of what I call the “convenient twin brother” motif, several of these women later have sexual relationships with Wakagimi after he takes up a masculine gender, and don’t notice the difference.) All these female partners believe themselves to be in a cross-gender relationship, although the reader of the tale knows them to be same-sex.

Somewhat in contrast, Wakagimi attracts the erotic attention of various men (cross-gender, same-sex), but refuses them. It isn’t clear whether this is Wakagimi avoiding a same-sex relationship or following the mores for a virtuous woman. The question is further confused by Wakagimi’s sexual relationship with the princess (cross-sex, same-gender) in which the princess is apparently naïve enough not to realize what’s going on. A similarly complicated situation occurs when Saishō, still enamored of Himegimi, sees male-presenting Wakagimi and pursues him believing him to be male-presenting Himegimi. That is, Saishō believes the encounter to be cross-sex, same-gender, while Wakagimi understands it as same-sex, same-gender. Same-gender desire is an inherent part of the cultural context. Saishō is initially attracted to male-presenting Himegimi and initiates a sexual encounter under that understanding—one which Himegimi tries to reject. (It strikes me that the protagonists both resist male same-gender interactions. Himegimi refrains from female same-gender sex, but Wakagimi does not. It feels like there are some gendered undercurrents going on, but I’m not confident enough to put interpretation on it. The author makes similar speculations about cultural attitudes toward male versus female desire.)

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Place: 
Monday, December 22, 2025 - 10:00

I can't say I'm disappointed in how skimpy this article was on f/f issues,  but only because I had very low expectations to begin with.

Major category: 
LHMP
Full citation: 

Leupp, Gary P. 2007. “Capitalism and Homosexuality in Eighteenth-Century Japan.” in Historical Reflections / Réflexions Historiques, vol. 33, no. 1, pp. 135–52.

I went into this article expecting there to be functionally no content on female homosexuality. I was only slightly wrong. The general context of the article is an assertion that the increasing visibility of (male) homosexuality in Japan as well as in Europe, China, and elsewhere have a common factor in the evolution of capitalism and the resulting “commodification of sexuality.” I’m not exactly convinced, but on the other hand, after reading the first couple paragraphs I started to skim to see whether there was any mention of women at all. In the last couple pages, we find “We know little about premodern and early modern female-female sexuality in Japan, although many scholars have asserted that lesbianism flourished in the Imperial and shogunal harems.” (The statement cites two sources, one another article by the same author and the other a publication in Japanese.) The author goes on to assert that, like male homosexuality, female-female relations in this era were “commodified” and consisted of female prostitutes who catered to women. Two fictional examples are provided involving prostitution or the sexual use of a maidservant by her female employer. There was a minor fashion for artwork depicting lesbian sex, usually involving a double-ended dildo. Although such art was intended for male consumption, there is evidence that such sex toys were not a mere fantasy. All in all I found this article rather unsatisfying and dismissive, though I will follow up on the other referenced publication.

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Place: 
Saturday, December 20, 2025 - 07:00

Lesbian Historic Motif Podcast - Episode 331 – Jane Austen Birthday Celebration - transcript

(Originally aired 2025/12/20)

This week is the 250th anniversary of Jane Austen’s birth, which inspired me to reprise an episode from four years ago looking at sapphic themes and possibilities in Austen’s work. But it also gives me an opportunity to expand the survey of sapphic adaptations and reworkings of Austen’s stories that I included in the previous version. There have been a lot of them in the last few years. So this podcast will begin with a rerun of the previous episode, and then at the end I’ll discuss more recent books. Keep in mind that references in the reprised material to “last month” and the like refer to the original air date. In that part I mention the out-of-print story “Margaret” by Eleanor Musgrove, which I was subsequently able to contract for an audio version on the podcast. You can find a link to that episode in the show notes.


[Transcript of reprised episode]

It’s not that I planned to take a tour through iconic figures of English literature, but sometimes one idea leads to another. Last month’s Shakespeare episode inspired me to tackle a much more promising author when it comes to sapphic possibilities: Jane Austen. What? I hear you exclaim, That ultimate author of heterosexual romances? Setting aside the alternate literary theory that marriage is not the prize in Austen’s works, it’s the side-plot to socio-economic horror stories, we aren’t talking about the canonical texts today, but about the structures and relationships embedded in the books that offer a branching point. A place the story could diverge and become a same-sex love story seamlessly and naturally. In point of fact, there are same-sex love stories threaded throughout the books. It’s only that they step aside for the relentless imperative of heterosexual marriage.

There’s something about Jane Austen’s work that has inspired endless retellings, re-settings, and re-imaginings. Whether it’s a matter of telling the existing story from a different point of view, or extrapolating the experiences of the characters after the final page, or mapping the personalities and situations onto the modern day, there’s an entire industry dedicated to giving us more Austen. Given that, it’s somewhat surprising that we don’t see more lesbian interpretations. Interspersed with this discussion of the novels and their sapphic possibilities, I’ll talk about some of the original historical fiction that I’ve found that takes off with those possibilities. But let’s start with the ingredients we have to work with. I’m not only looking at the central characters of the stories, but at the whole range of characters and relationships that might serve as inspirations, as well as how the social structures of Austen’s period either enable or hinder women’s same-sex bonds.

Themes

The key questions here are: what types of bonds and connections exist between women outside the immediate family? Are they the intimate friendships of people of equal station and similar interests? Do they involve the dependency of an unpaid companion, marked by a difference in finances, social station, and perhaps age? Is it a mentor relationship, where a more experienced woman teaches and guides another woman into flowering?

Which of those connections are fertile ground for romantic potential? Here a certain amount will depend on what type of story is being written. Austen’s heterosexual characters do not always constrain themselves to pursuing the unattached. Historically, the social divide between male and female spheres has meant that women often formed passionate same-sex bonds in parallel with marriages with men. But while a man might easily distract attention from his same-sex interests with a marriage of convenience, women faced the problem that marriage put control of their money and property into their husband’s hands and had almost no recourse if a “husband of convenience” decided to rewrite the terms of the arrangement.

How are social bonds between women made? Women of the gentry and aristocracy weren’t supposed to form connections with random strangers. You didn’t even dance with someone unless you’d been properly introduced by a mutual friend. And the cases where this rule is broken—like when Marianne Dashwood encounters Willoughby over a twisted ankle—show the hazards of falling for someone whose background has not been properly examined. The first circle of connections is that of the extended family, including not only cousins but in-laws. And don’t get too squeamish about “kissing cousins”. In Mansfield Park, Fanny Price and Edmund Bertram are first cousins. In Pride and Prejudice, we aren’t told the exact relationship between Mr. Bennett and Mr. Collins, but Collins is a close enough cousin that he’s the nearest male-line relative and will inherit the estate. In Emma, two sisters marry two brothers. So consider that your heroine’s entire extended family is fair game for romantic potential.

The next circle of potential is the existing friends and acquaintances of your relatives: business associates, long-time neighbors, people that they were introduced to by existing connections, school friends. And let us not exempt your heroine’s schoolfellows as a means of putting her in contact with new faces. Many of Austen’s heroines have been homeschooled, as was common for women of that era. (While their brothers would more commonly be sent away for formal schooling.) But in Persuasion Anne Elliott and her sisters went to boarding school, and that’s where she made a crucial friendship with Mrs. Smith.

Another means of making new connections, somewhat related to the previous, is the sponsorship of a related party who takes the heroine under her wing and moves her from her immediate family to a new household context. This might be social visiting among relatives, as when the Gardiners host Jane Bennett in London and take Elizabeth Bennett on a holiday tour with them. It might be a companionship arrangement, as when Fanny Price is taken into the Bertram household in Mansfield Park. Or it might be the sponsorship of a hostess to introduce a young woman into society, as Mrs. Jennings does in Sense and Sensibility, or Mrs. Allen in Northanger Abbey. The key element in all these avenues to meeting your future romantic partner is that they are mediated through people you already know.

And finally, what are the economic relationships and dependencies among the people in the story? And how do those change when you’re considering female couples as the end goal? Every Austen novel is, at heart, a horror story of women facing economic desperation and trying to navigate the least unpleasant way of avoiding it. Elizabeth Bennett is told that if she rejects the unpleasant Mr. Collins she may never get another offer of marriage and she only semi-jokingly faces the prospect of living in her sister’s household as an unpaid companion and governess. Emma Woodhouse is in the extremely unusual position of not needing to marry to have financial security, but every other woman in her social circle faced those choices. The Dashwood sisters are haunted by the effects their comparative poverty have on their future plans. Two women together only magnify the gender inequities. So in visualizing possible same-sex relationships within Austenian worldbuilding, we can’t avoid the question of how our heroines will live. Will they have family money that is under their own control? Will they be permanent guests in someone else’s household? Do they have the possibility of employment and how would that employment affect their domestic arrangements? A great many of the occupational options for middle-class daughters involved living in someone else’s household, and unless their romantic prospects can be realized there, they’ll have to choose between their heart and their job. (This is a point of consideration where the historical realities were very different between female and male couples, though male couples faced more serious legal issues.)

So let’s take a look at the canonical relationships between women in Austen’s novels and the romantic possibilities they suggest, whether in terms of romance that could co-exist with the official story, or romance that could develop if the story takes a turn at key points.

I include only the briefest of plot summaries and I will rely on my listeners’ familiarity with the plots. If you need more details to orient yourself, there are links in the transcript to the Wikipedia entry for each book.

Sense and Sensibility

Sense and Sensibility follows the Dashwood sisters who have just fallen from a life of comfortable luxury into penny-pinching rustication due to the death of their father and the injustice of inheritance practices. Eleanor, the eldest, is the sensible “I’ll just keep all my feelings bottled up privately” one who falls in love with her brother in law but daren’t tell anyone because he hasn’t officially declared his intentions…which is because he’s already secretly engaged to someone even less suitable. Marianne is the flighty, emo, “I wear my heart on my sleeve” one who disdains the romantic interest of the stable, brooding, propertied neighbor for the fun of being courted by a spendthrift rake who will throw her over for an heiress.

The most relevant theme in Sense and Sensibility is the opportunities for mixing in society that the sponsorship of a hostess provides. The Dashwood sisters are given a chance to spend time in London due to the hospitality of Mrs. Jennings, a relative by marriage, who loves to make matches and provide social opportunities for young people. The Dashwood sisters fall only marginally into the role of companions to her—they are expected to provide company and an excuse for socializing, but their hostess doesn’t emphasize their dependence on her. If Mrs. Jennings were closer to the sisters in age, we might look for romantic potential within this arrangement.

In a parallel, but contrasting position, the Steele sisters, Lucy and Anne, have also been invited to be guests of Mrs. Jennings, but soon accept a different invitation that places them in a more classical companion situation in the home of John Dashwood, the half-brother of the Dashwood sisters, where they are expected to attend on Mrs. Dashwood, entertain her young son, and to flatter and toady to her.

The third strand of unattached female characters comes in the largely off-screen person of Eliza Williams, who is caught in a mother-daughter tradition of illicit love affairs and unwed motherhood. This places her in a very precarious position, but also removes her from the default expectations regarding marriage.

The strongest bonds between women in this book are between pairs of sisters, which is an unfruitful angle for same-sex romance. This is a story full of unusually solitary women without connections to non-familial equals. To create some romantic tension we could turn to an enemies-to-lovers scenario. Eleanor Dashwood and Lucy Steele are tied to the same man—a man who had no business attaching either of their affections at the time that he meets them: Lucy, because he was too young and dependent to make such a commitment, Eleanor, because he was already engaged to Lucy when they met. In the book, Lucy’s greed leads her to ditch her fiancé, thus allowing the passively patient Eleanor to step in. But what if there was a little more heat underlying their conflict? What if they came to a point of comparing notes and realized that wishy-washy indecisive Edward wasn’t worth their time and they made alliance together instead? Given that they both had familial ties to the wealthy Mrs. Jennings, whose own daughters were safely married off, the lack of financial stability that marriage might have brought could find a substitute by Eleanor and Lucy taking up a joint position of protégé-companions to Mrs. Jennings. There would be enough contrast of personalities between the three to provide useful conflicts in the plot.

Marianne is a bit more tricky—she’s so self-involved for so much of the story that there aren’t really alternate possible connections to build on. But there’s always the youngest Dashwood sister, Margaret, who shows at least a few signs of independent thinking and adventurous spirit that might suggest a non-normative life path. And then there’s the new single mother, Eliza Williams, who is highly unlikely to achieve a respectable marriage, given her situation, regardless of the wealth and standing of her patron Colonel Brandon. Eliza is a solid candidate for being granted a financial allowance that would enable her to establish a quiet household with a female companion.

In the story “Margaret” by Eleanor Musgrove in the anthology A Certain Persuasion, we find just that arrangement. Margaret Dashwood longs for the joy of a female confidante and friend with whom she can share her doubts and uncertainties about the prospect of marriage. She finds that friend when she is solicited to lend respectability as a lady companion to the household of Colonel Brandon’s ward, Eliza (and her young son who bears a noticeable relationship to their neighbor Willoughby). And Margaret discovers that companionship can lead to love. I found this story to be a realistic study of the fine lines between respectable and scandalous for unmarried women of Austen’s era. I particularly appreciated that it presents a realistic picture of how women might broach the subject of turning companionship into something more passionate, without forcing modern attitudes and understandings onto the women.

And then, there is always the option of gender-flipping the canonical male love interest. But could it be done while remaining true to the social structures of the time? Edward Ferrars is the eldest son and thus his family sees his marriage as a dynastic matter, not to be left to individual choice. But the position he finds himself in, with a prospective spouse selected for him based on wealth and social standing, is in many ways more typical as a female experience. And the financial position he’s put in when disinherited is the expected reality for many daughters. What if it were Edith Ferrars, instead, who stubbornly resists her mother’s instructions to marry because of a pre-existing attachment of the heart? Before raising the objection that a same-sex commitment would be historically implausible to offer as a bar to marriage, this is very much the situation that Sarah Ponsonby was in when she eloped with Eleanor Butler. One could even retain the conflict between that foolish promise to Lucy Steele and a more passionate attraction to her sister-in-law Eleanor Dashwood. In an age when familial ties, however tenuous, were one of the most certain ways of meeting eligible prospects, the sister of a brother’s wife would be a natural candidate for a potential relationship.

Exactly this sort of gender-flipped retelling appears in “Elinor and Ada” by Julie Bozza, also included in the anthology A Certain Persuasion. There has been a certain reorganization of family relationships: instead of Ada being the brother to John Dashwood’s wife Fanny and to Robert Ferrars, she is a cousin of theirs and something of a family poor relation. She has been serving as governess to the Steele sisters (rather than being tutored by their uncle) and had formed an indiscreet connection with Lucy Steele, who now holds certain letters over her as earnest for a promise to have Mrs. Ferrars set them up with an independent household. With those alterations (and the eventual substitution of a position as village schoolmistress at Delaford rather than the ecclesiastical living that Edward was granted) the story otherwise follows the plot of Sense and Sensibility very closely. Rather too closely, perhaps, as it traces out the entire plot of the novel in the space of a short story, which makes for a great deal of summarizing and plot-outlining, as well as recycling significant chunks of text from the original story. (One feature of Austen retellings that I’m not always fond of, alas, is when authors re-use the existing text with only minor revisions.)

Pride and Prejudice

Pride and Prejudice is, of course, the queen of the Austen novels, in terms of the number of times it has been adapted, reworked, reimagined, or spun off from. The clock is ticking for the five Bennett daughters, whose only hope of comfortable futures is snagging suitable husbands with only a pittance of a dowry to attract them, as their father’s estate will be passed to a male cousin. You have the pretty, modest, sweet-tempered one who falls in love with the jolly, easily manipulated man. You have the light-hearted, warm, judgmental one who clashes with the brooding, stiff, snobbish man. You have embarrassing relatives and tangled webs. Very tangled.

Relationships among the sisters give a taste of their potential for forming close bonds with women outside the family, and we see a lot of female friendships in this book. Two of the sisters (Mary and Kitty) are more or less ciphers but the rest have potential.

Elizabeth Bennett has a particular friendship with Charlotte Lucas—close enough to share their opinions of marriage and men, but fragile when the hard realities of those topics come between them. Charlotte concludes that independence from her family is far more important than loving—or even respecting—one’s husband. She sets about strategizing how to make what is for her a business arrangement function as well as possible. And that includes a lot of playacting and hiding her true feelings.

This is, of course, fertile ground for Charlotte to strategize other forms of emotional support that wouldn’t endanger the security of her marriage. This is exactly the situation explored in the novel Lucas by Elna Holst. Rather than redirecting the plot of Pride and Prejudice into an alternate timeline, it takes Charlotte Lucas, now Collins, past the end of the book and gives her a very passionate romance with a non-canonical character, all described in letters to her friend Elizabeth that she never dares send. And it was her earlier crush on Elizabeth Bennett that helped her recognize what she now feels. Lucas isn’t so much a classical romance—the two women have more of an insta-lust thing going on. But a great deal of the plot explores both the practicalities and social difficulties in how to turn stolen moments into something permanent. The financial questions are solved by making Charlotte’s new love an heiress. But how can Charlotte extricate herself from a stifling marriage and run away, without her choices having catastrophic effects on her family’s status and reputation?

Another author might find equal potential in exploring that alternate timeline in which Elizabeth convinces her not to throw away her hope of love for the security of Mr. Collins; in which Elizabeth never has the change of heart for Mr. Darcy; in which the two of them find some future together. It would be a difficult future indeed with no source of independent income on either side, and that problem would provide some excellent plot conflicts. They might find themselves eternally guests in the homes of relatives, either making a constant round of sequential visits, or settling in somewhere and trying to make themselves useful enough to be welcome. It would be a challenge to do so together. But it might be an interesting story.

The youngest Bennett sister, Lydia, for all her heedless self-centeredness, also seems to make friends easily. Her bond with the colonel’s young wife snags her a chance to spend time in Brighton and enjoy the freedom of separation from her family where she could form new connections. While it’s hard to imagine the canonical Lydia falling sincerely in love with anyone but her own self-image, I could easily imagine a spicy adventure in the militia camp at Brighton with Lydia having a sexual awakening with her female friend that spurs her decision to make a bold move to try to snare Mr. Wickham.

It's hard to imagine the canonical Jane Bennett straying from her fixation on Bingley, but let’s see if we can come up with some scenarios. A theme that comes up in a number of real-life 19th century passionate friendships is marrying your friend’s brother in order to establish a formal bond with the woman you love. What if Caroline Bingley’s interest in befriending Jane was more personal? Caroline might be seriously conflicted about furthering Jane’s relationship with her brother if she had a personal emotional stake in the matter. And the canonical Caroline’s interest in pursuing Darcy herself need not be removed from the equation. Caroline has family money that isn’t tied to property, and though one might guess that it wouldn’t be enough to maintain the high life she’s currently enjoying as her brother’s hostess, it would certainly be enough for a more modest independent establishment, if she were willing to make that sacrifice.

The established personality of Caroline Bingley offers a number of possibilities. Kate Christie’s Gay Pride and Prejudice builds on some of the parallels between Caroline and Darcy’s personalities and asks, “What if it was the prickly, sparring relationship between Lizzie and Caroline, rather than the one between Lizzie and Darcy, that developed into love? The author does a thing I’ve seen in a number of Pride and Prejudice pastiches, where she retains a vast amount of the original novel’s language and simply tweaks it here and there to make the building blocks tell a different story. I confess that it’s a technique I’m not fond of, and it made it hard for me to enjoy the story. I would love to have seen the romantic premise tackled in an original story rather than in this name-swapping fashion.

I said that the middle sisters, Mary and Kitty, are ciphers but that doesn’t mean we can’t see possibilities for them. What if Mary’s priggish disdain for the expected preoccupations of a young woman is cover for a deep discomfort with normative expectations? Without the conventional beauty and vivacity of her older and younger sisters—and given the family’s financial constraints—her marriage prospects must look dire. But what if that were a relief to her? And what if, after resigning herself to staying at home as her mother’s support and companion, she meets someone who encourages her to believe happiness is possible? There are the usual financial concerns. If she falls in love with a woman who has little more than pin money, the only realistic option may be for her beloved to move into the Bennett household. But if we look ahead to the day when Mr. Bennett dies and the remaining Bennett women must make other arrangements, perhaps a frugal establishment in Bath would serve. Frugal enough that Mary and her “friend” must share quarters, naturally. My imagination is already spinning away with that one. I’ve always felt that Mary deserved more sympathy than she gets in the original story.

Another unpaired woman whose circumstances offer her wider possibilities is Georgiana Darcy. As an heiress, she has many more options than the Bennett sisters have. And as an heiress, naturally she would be much sought after by male suitors. But her brother and guardian has already fended off one fortune-hunter in Wickham, and seems likely to take an over-protective stance toward Georgiana’s future. That could mitigate the social expectations for marriage long enough for her to find some nice girl to fall in love with. Maybe someone who could help improve her self-confidence and bring her out of her shell a little?

Anne de Bourgh is in a similar situation to Georgiana: an heiress in an overprotective household. But where Georgiana benefits from the loving protection of an elder brother and might be given space to discover her own desires, Anne is stifled and erased by an overbearing and autocratic mother—who, to be fair, takes the same attitude toward everyone in her orbit. Anne has never been given space to have her own desires in the least thing. And you can be certain that when Lady Catherine de Bourgh decides that her daughter will marry, Anne’s wishes will count for nothing. So setting Anne up in a potential same-sex romance has a lot of challenges that could make for a satisfying plot.

There are a lot of directions that such a story could go, and Molly Greeley’s The Heiress: The Revelations of Anne de Bourgh tosses some additional challenges into the mix, such as a laudanum addiction, begun to quiet a colicky infant but continuing into young adulthood, leaving Anne sickly and sleep-walking through life. Once Anne decides to break free both of laudanum and her mother’s control, the first true friend she makes in London evolves into romance, though I would consider this more a literary novel than a romance novel by genre. The relationships and their difficulties are very realistically depicted (as is both the addiction and the process of escaping it). Greeley’s prose is gorgeous and well-suited to the story she tells. This one gets a high recommendation from me.

The most popular way to adapt Pride and Prejudice as a contemporary lesbian romance is a simple gender-flip on the Darcy character. But gender-flipping can be a lot trickier in a historic setting, if key aspects of the character are rooted in gendered social and legal structures of the time. A female Darcy in the early 19th century would be unlikely to be fabulously wealthy with an inherited estate such as Pemberley. The “entailments” that functionally disinherit the daughters of the Bennett and Dashwood families had the specific purpose of keeping real estate within the male inheritance line (however convoluted the connection), and keeping other wealth tied to the real estate for its maintenance. An Emma Woodhouse – as we’ll discuss in a bit – was definitely something of a unicorn. It would be easier to imagine Bingley flipped to a female character. His family made their money in trade and have no inherited estate—a significant plot point. Furthermore, Darcy’s solicitous concern for Bingley’s welfare might make more sense with a female Bingley, although one would need a different context for the friendship between the two. There are clear possibilities in that direction.

While it isn’t a direct mapping of Pride and Prejudice, Barbara Davies’ Frederica and the Viscountess borrows some recognizable motifs from the books with a gender-flipped Darcy equivalent. Davies has made it work by not aiming for a direct parallel of the canonical plot. While the protagonist Frederica, who fills the Lizzie role, is contemplating the unlikelihood of another proposal if she turns down her tedious suitor (who is clearly modelled on Mr. Collins), and while Frederica must beg the assistance of her love interest in rescuing her younger sister from the clutches of a seductive scoundrel (with elements borrowed both from Wickham and from Willoughby of Sense and Sensibility), that love interest—Vicountess Norland—rather than being a direct Darcy parallel, uses a trope belonging solely to sapphic historicals: scandalous, cross-dressing, devil-may-care, aristocratically-privileged, and just the person to entice our heroine to reach for her dreams. By not trying to create a female Darcy, the author has the freedom to provide a backstory that works for the times. The viscountess is married, but is believed to have deserted her husband, thereby making her both independent and outside the concerns of ordinary propriety. She is rich and aristocratic, thereby making it entirely believable that she might take on Frederica as a “companion” without any other need to justify the arrangement.

If gender flipping is tricky within the context of the Pride and Prejudice canon, gender disguise—that trope so beloved of sapphic historicals—is even more complicated. When you look at the circumstances of persons assigned female who transed gender before the 20th century, a strong theme is that of disconnection from the birth family and community of origin. It isn’t an absolute theme—there were rare exceptions where family and community were tacitly aware of the change, and either supportive or at least indifferent. But a major aspect of the tangled plotlines of Pride and Prejudice is the way in which everyone is connected to each other and has been so all their lives. Even a character such as George Wickham who trades on escaping from his past misdeeds by constant movement cannot avoid encountering people who know and recognize him and are willing to bring his past into the light.

This is why I was skeptical of the gender-crossing plot of “Father Doesn’t Dance” by Eleanor Musgrove in the anthology A Certain Persuasion. (The author indicates that it is intended as a transgender plot rather than a gender disguise one.) The premise is that the two Darcy sisters, with the support and assistance of their cousin, the future Colonel Fitzwilliam, decide to derail the entailment of Pemberley to a distant cousin by having the elder sister become her non-existent long-estranged brother Fitzwilliam. (Note that the Darcy siblings are related to Colonel Fitzwilliam through their mother, so he couldn’t be a beneficiary of the entailment.) From there, the story is projected to proceed much as the original, but with an additional reason for Mr. Darcy to be highly ambivalent about a romantic connection. But while an intriguing premise, I found the logistics to be implausible. There are entirely too many people who would know whether there was an actual older brother in existence. (The whole Lady Catherine de Bourgh plot rather falls apart.) There are ways to make gender-crossing plots more plausible. I point to the case of Mary Diana Dodds discussed previously on the blog and podcast. But they typically require a central figure who whose entire life history wouldn’t have been tracked by their family and community.

Mansfield Park

In Mansfield Park, poor relation Fanny Price is taken on as a charity case by her more fortunate relatives and never allowed to forget it. Saintly, long-suffering Fanny is exploited and taken for granted by everyone but her cousin Edward, on whom of course she develops a crush. In the end, everyone sees the error of their ways and comes to value Fanny’s virtues.

To my mind, the canonical characters and relationships of Mansfield Park highlight only one potential female couple. In Austen’s novel, Mary Crawford befriends and cozies up to protagonist Fanny Price with the dual goal of trying to disrupt any developing bond between Fanny and her cousin Edward (who is the target of Mary’s affections), and to manipulate Fanny into accepting the advances of her brother, Henry Crawford. But it would take very little adjustment to see the four characters much more entangled if Mary were also motivated by her own romantic attraction to Fanny. The self-involved and morally flexible Miss Crawford might well embark on a courtship of Fanny’s affections as a lark or a stratagem only to find herself genuinely attached. Success would, of course, require a Fanny who is a bit more willing to go against convention and stand up for herself. The canonical Fanny does this when refusing Henry Crawford’s marriage proposal—to the astonishment of all her relations. So it’s not impossible to imagine that she might do so out of attachment to Mary rather than to Edward.

The other available female characters are more or less limited to Edward’s sisters, who treat Fanny with condescension and disdain, so it would take a great deal of editing to develop an attraction there. A gender-flipped Edward offers possibilities (with an adjustment in which Crawford sibling is vying for whose affections). But there would be a challenge in finding an equivalent independent career to the clerical living that the male Edward anticipates. When looking across the entirety of Austen’s works, you’ll notice a strong pattern that the male romantic leads who do not have inherited wealth expect to make their living in the church. There’s no time to go into the whole socio-economic infrastructure of the Church of England in the early 19th century, but there was a significant amount of nepotism and patronage that could be manipulated to ensure that an unpropertied son could have a comfortable life and support a family. While women’s options for inherited wealth were much more limited, at least they existed. There was no equivalent of a clerical living that might be offered to a daughter to provide her with an independence.

Authors who have taken up the challenge of adapting Mansfield Park for a sapphic story seem to have settled on Mary Crawford as the character with the most potential, which makes a certain amount of sense given the canonical character’s daring and morally-flexible personality. Tilda Templeton’s erotic short story “Mary’s Secret Desire” comforts the post-rejection Mary Crawford with sexual escapades among a secret lesbian sex club masquerading as a Catholic order of nuns. I can’t really consider this an Austen spin-off, given that nothing much is borrowed other than the character’s name and a brief reference to her back-story. And the status of Catholicism in Regency-era England seriously undermines the premise that the pretense of a Catholic convent could provide cover to a sex club. The trope is, however, much in keeping with anti-Catholic English pornography of the 17th through 19th centuries, which considered convents to be a likely hotbed of lesbian activity.

There’s much more plausibility and more direct fabric taken from Mansfield Park in J.L. Merrow’s short story “Her Particular Friend,” once more from the anthology A Certain Persuasion. In this story, Fanny’s younger sister Susan, who has taken Fanny’s place as companion to her aunt Lady Bertram, encounters the now widowed Mary Crawford during a visit to Bath. Despite the family scandal that stands between them, they are drawn together. Mary is still playfully indiscreet, but Susan is not Fanny and is more receptive to her advances. Here we see a manipulation of the social dynamics that makes a romance possible. By turning Mary into a widow, the story gives her social independence and the right to have her own household. And Susan is given the opportunity to travel and encounter potential romantic partners by virtue of being companion to an older, wealthier, established matron. They’ll have a challenge in detaching Susan from Lady Bertram without repercussions, but it’s within plausibility.

Northanger Abbey

I’ve been going through Austen’s novels in their publication order, but at this point I’m going to save Emma for the finale, and move on to Northanger Abbey.

Northanger is Austen’s tribute to the gothic novel and the young women who love them. And like many of her works, it’s a tribute to the process of looking beyond superficial appearances to find happiness and security with a well-suited partner. Catherine Morland, like many of Austen’s heroines, comes from a family of comfortable but modest means and is given entrée into a wider world courtesy of a more wealthy neighbor couple who take her under their wing for a season in Bath. Once again, she fills a companion role, but more of a protegee, like the Dashwood sisters, rather than a dependent almost-servant, like Fanny Price. In Bath, she meets two sets of siblings who form the majority of the context for the story: Isabella and John, the children of her patroness’s friend; and the wealthy Tilney siblings, children of a cold and distant widowed father: kind, loyal Eleanor, handsome, clever Henry the love interest, and rakish Frederick the disruptive force.

Catherine forms close friendships with both Isabella and Eleanor, though Eleanor’s friendship is the more loyal and enduring. There’s some great story potential in a love triangle involving the three of them, where Catherine learns which of her friends truly returns her love. A happy ending in which Catherine becomes a long-term companion to Eleanor (rather than marrying her brother Henry as she does in the original) is structurally plausible, though it requires some management of Catherine’s past conflicts with Eleanor’s father if they are to gain a solid financial standing from that direction. Or maybe Catherine will become a successful author of gothic novels herself and the two can live comfortably in a modest establishment in Bath, as many such female couples did.

It's harder for me to come up with other sapphic scenarios from Northanger Abbey, perhaps because it’s the Austen novel I’m least familiar with. Isabella has some possibilities, I suppose. The canonical character is driven primarily by a desire of securing herself a wealthy husband, first pursuing Catherine’s brother James when she mistakenly believes that family to be wealthy, then succumbing to the seductions of Frederick Tilney who actually does have expectations of inheritance but, alas, no morals or intention of marrying her. Whether one follows the original story to its end, with Isabella’s reputation ruined, and then finds a different direction for her life, or perhaps branches the story off earlier and gives her a female rake to run off with instead, she does seem the sort to defy convention, given sufficient incentive.

Persuasion

Persuasion has a plethora of female characters to work with: the three Elliot sisters Elizabeth, Anne, and Mary; Elizabeth’s very special friend and companion Penelope—and there’s an obvious pair to rewrite as romantic; the Musgrove sisters (Mary’s in-laws) Louisa and Henrietta; and Anne’s now-widowed school friend Mrs. Smith with whom she clearly has a strong emotional bond. Of these, two pairings are the most obvious to adapt as romantic couples.

Elizabeth and Penelope are canonically framed as antagonists the to the central character, Anne, with a complex rivalry around strategizing for relationships that bring both personal security and access to the status of the Elliott title, which will go to a distant male cousin. (If a theme around inheritance is obvious in these summaries, it isn’t Austen’s theme but the rigid structures of English law. Primogeniture is a bitch and a glaringly obvious reminder of patriarchy in its most literal sense.) In canon, Penelope plays the role of companion to Elizabeth—the embodiment of the toad-eating dependent. She is also suspected of having her sights set on enticing the elder Sir William Elliott into marriage while settling for a less formal offer from the younger Elliott. The younger Mr. Elliott, in the meanwhile, is pursued by Elizabeth as a means of retaining her social status through marriage, as well as the usual goal of simple security, but he in turn has set his sights on Anne, a more congenial partner, with the aim of gaining leverage to foil Penelope’s ambitions, though presumably Elizabeth would have done just as well for that purpose. But what if, in the midst of all these plots, there were also a genuine romantic attraction between Elizabeth and Penelope? One that is greatly complicated by the practical considerations of their conflicting goals? If they were willing to settle for the status quo—at least for as long as Sir William survives—they’re well set up to do so. But either of them reaching for more conventional life goals would disrupt that balance and Sir William won’t live forever.

The canonical Anne Elliott is solidly fixated on what she believes to be her lost chance with Captain Wentworth, which is a bit hard to work around, even if we go into an alternate timeline where Wentworth carries through with what he believes to be his obligation to marry Louisa Musgrove. Would Anne, in that case, have a chance to find that her feelings for Mrs. Smith were more than friendship and the remains of hero-worship? Anne finds meaning in being needed, and Mrs. Smith is definitely in need. Their financial circumstances would be dire unless Smith’s property interests are sorted out and are substantial enough to support both. (There’s also an ethical issue for a modern author in that the location of Mrs. Smith’s property in the Indies strongly implies that any income would derive from enslaved labor. But that’s part of the landscape of Austen’s world.)

There are no clear candidates for same-sex romances for the Musgrove sisters, alas. But if we want to dig into back-story, one might also speculate on the obviously close bond between the late Lady Elliott and Lady Russell. An “intimate friend” the text says who “had been brought, by strong attachment” to move to live near the Elliotts, though it’s unclear whether this happened after she was widowed or before. Lady Russell’s attachment to her friend was of a nature that she considered herself a second mother to her daughters, yet also of such a nature that marrying Sir William was never on the table. Yes, one could definitely build a sapphic romance on those bones, if one were comfortable with it existing in the context of the women’s marriages.

If one chose, instead, to continue focusing on the Anne-Wentworth romance, by playing with gender, there are clear possibilities. A gender-flipped Wentworth would need an entirely different career than the navy. A situation where Anne wanted to set up housekeeping with a beloved female friend but was persuaded not to do so on the basis of the friend’s precarious finances and lower social status would work perfectly. How would they meet? In the same way as the original text: the enticing Miss Wentworth would be staying in the neighborhood visiting her brother the curate. The options for allowing Miss Wentworth to rise in the world, both in terms of status and fortune are more limited than they would be for a man. A strategic marriage and convenient death for the spouse would be the most plausible, but a legacy from a relative that was improved by clever investment is also possible, and more in parallel with the idea of someone who rose in the world by their own merits and effort.

A gender disguise plot brings up intriguing possibilities. The Regency was the tail end of the era when people assigned female were successfully enlisting in the British military while being read as male. Some were quite successful on a long-term basis, such as Dr. James Barry. Motivations were various: economic opportunity, gender identity, or as a means to enter into marriage with a woman. In military contexts it was common for such persons to engage in flirtations and even marriages with women, whether as a bolster to their male presentation or from personal desire. Such an adaptation of the plot of Persuasion would require either a disruption of the canonical Wentworth family structure or the knowledge and acquiescence of Wentworth’s relatives. (Would Admiral Croft know? Or would Mrs. Croft silently rely on the aura of her husband’s rank to deflect suspicion from her sister’s identity?) A gender disguise scenario would provide Anne Elliott with additional motivation to unwillingly disengage from their relationship if she thought her family’s hostility to Wentworth might put her secret in danger. And it would heighten the stakes when Wentworth’s flirtation with the Musgrove girls created the impression of a commitment. There could also be a belief on Wentworth’s part that Anne’s original susceptibility to persuasion was specifically because of the gender identity angle, rather than from protective concern. Yes, I definitely think something could be done here.

Emma

I’ve saved Emma for last, because it is both the most inherently queer of Austen’s novels as well as having substantial potential for queer adaptations. The Woodhouses are the most prominent family in their rural neighborhood, with the neighboring Knightley family a close second. The two families are joined by the marriage of the elder Woodhouse daughter to the younger Knightley son. The older generation of both families is now represented only by Mr. Woodhouse, an eccentric character who is overprotective of everyone he has influence over, including an assortment of secondary characters that includes the younger daughter, Emma’s, former governess and her new husband and adult step-son, and the impoverished Bates household, which includes the beautiful, talented, and destitute Jane Fairfax.

A major through-line of the story is Emma Woodhouse’s quest for intimate friendships with women. Those relationships are often framed as couples and Emma’s disinterest in marriage is emphasized for much of the book, only reversing itself somewhat unexpectedly at the last minute. First in her affections was her governess, Miss Taylor, who is described as follows: “less…a governess than a friend…. Between them it was more the intimacy of sisters…they had been living together as friend and friend very mutually attached….” Emma recognizes the advantages to Miss Taylor of marrying but is rather devastated by losing “a friend and companion such as few possessed: intelligent, well-informed, useful, gentle, knowing all the ways of the family, interested in all its concerns, and peculiarly interested in herself, in every pleasure, every scheme of hers; one to whom she could speak every thought as it arose, and who had such an affection for her as could never find fault.”

Rewriting the story with a more solidly realized relationship between the two needs to deal with the implications of a connection that began when Emma was a child, even if romance isn’t depicted as developing until she comes of age. (Although for a real-life parallel of a similar relationship one might look to Katharine Bradley and her niece Edith Cooper, who wrote together as Michael Field and enjoyed a marriage-like relationship.) I’ve found reference to one story that takes this angle: Kissing Emma by Gemma Harborne, but unfortunately the work appears to be out of print so I know nothing more than the basic premise.

Suffering from the loss of Miss Taylor, Emma casts about for another woman to become her companion and settles on Harriet Smith, a young woman of admittedly illegitimate birth—though evidently from a well-off family, who sent her to boarding school near the Woodhouses. Emma, though rather a bit of a class snob, convinces herself that Harriet must be of a good lineage and “had long felt an interest in [her], on account of her beauty. … She was a very pretty girl, and her beauty happened to be of a sort which Emma particularly admired.” Harriet isn’t particularly clever or well-informed, but she has one very endearing trait: she worships Emma and is willing to be guided and advised by her. The canonical relationship between the two would be very reasonably described as romantic if it weren’t for the fact that Emma’s idea of patronage includes doing her best to set Harriet up in a suitable marriage—a task at which she fails spectacularly.

The most natural sapphic pairing, based on canon, would be Emma and Harriet. One can’t help but wish that Harriet might find a bit more independence of spirit and that Emma might lose some of her class prejudice, but in terms of expectations for a happy-ever-after, there are few structural barriers. Emma has no need to marry for the sake of financial security. She points this out to Harriet. “I have none of the usual inducements of women to marry. … Fortune I do not want; employment I do not want; consequence I do not want: I believe few married women are half as much mistress of their husband’s house as I am of Hartfield.”  Here is where one of Mr. Woodhouse’s flaws becomes Emma’s advantage: her father is very much set against her leaving the household and dreads the thought of her marrying. But for her to continue on as she is with an intimate companion for company? She would have his whole-hearted support on that point!

One of the stories in A Certain Persuasion takes this angle. “One Half of the World” by Adam Fitzroy depicts a delicate negotiation between Emma Woodhouse and Harriet Smith regarding turning their friendship into a lifelong companionship like that of the Ladies of Llangollen (whom Harriet specifically references). I had some issues with it as a story—it was too talky and the romantic chemistry never seemed to gel. But it worked in terms of the social dynamics of the day.

The third natural pairing—and one might argue the one best suited for success—is between Emma and Jane Fairfax. Emma and Jane, by rights, ought to have been fast friends—as various of their acquaintance take pains to point out. They are both by nature intelligent and personable. Despite the difference in their economic status, they are from the same class, though at different financial ends of it. But Jane is Emma’s mirror-twin: poor where Emma is rich, dedicated to her accomplishments where Emma is a dilletante, secretive and self-controlled where Emma is open and spontaneous, expected to work for a living where Emma is a lady of leisure and provider of charity. And it’s clear that Emma resents Jane’s very existence as a rebuke of her own shortcomings. What better set-up for a rivals-to-lovers plot? In canon, Jane is secretly engaged to Frank Churchill, who in turn flirts openly with Emma to distract any suspicion from Jane. This nearly leads to a permanent break between Jane and Frank, until the convenient death of Frank’s aunt leaves him free to seek permission for the marriage. In the mean time, Emma has had some hard lessons about her behavior and is trying very belatedly to become closer and more supportive to Jane.

There is a potential crux available, where the break-up with Frank is never repaired, where Emma gains Jane’s confidence and trust, and this develops into love—a love more suitable than the rather awkward near-parental relationship that Emma gets from Mr. Knightley. A chance for Jane to escape the dire fate of being a governess by becoming Emma’s bosom friend and companion. I could swear that I’ve seen someone write that take on the story, but I can’t find it in my database. (It’s possible it was something I ran across on Archive of Our Own—I haven’t included fan fiction in my examples here, but goodness knows there are all sorts of pairings explored there, and this entire podcast is about fan fiction, by any meaningful definition.) I’d love to see someone take Emma down this alternative road. It would take so little divergence from the original.

If one goes into minor characters or gender-flipping possibilities, there are other ways to queer Emma, but since the canonical female relationships are so rich, let’s leave it at that. I hope I’ve demonstrated how sapphic romances can easily be constructed on the bones of the social and historical dynamics of the past, and how some of our favorite classic authors wrote stories that are already much closer to being sapphic romance than you may have thought.

This episode inspired me to do a special bonus fiction show. When I contacted author Eleanor Musgrove to find out whether her story “Margaret” had been republished after the anthology A Certain Persuasion went out of print, I impulsively asked if we could republish it in this podcast. That episode will be appearing next week. I hope you enjoy it as much as I did!

[End of reprised episode]


Now let’s look at some more recent Austen-inspired stories. I searched through my book database for anything published after the previous airing of this show that appears to be closely based on an Austen work or characters. Since I haven’t been diligent about tagging keywords for this sort of thing, I may have missed a couple, but I ran a search on “Austen”, on all the book titles, and on important surnames and placenames that might show up in a book’s cover copy.

Unsurprisingly, the new additions mostly spin off of Pride and Prejudice and Emma, the former being the most-adapted of Austen’s books, and the second being the book with the greatest inherent sapphic potential.

I previously noted that Mary and Kitty were relative ciphers in the original story, making for fewer obvious romantic scenarios, but that challenge has since been taken up enthusiastically by several authors.

Lindz McLeod tackles Mary Bennet’s love life in The Unlikely Pursuit of Mary Bennet (from Carina Adores), and has paired her with the now-widowed Charlotte Collins (née Lucas). Mary has the advantage of having acquired a mentor in London who runs a not-very-covertly queer household, which eases the way for Mary and Charlotte to be able to share their attraction and provides a short-cut around the economic challenges for a female couple. I found the story cute and emotionally satisfying although Charlotte occasionally shocked me in blowing off the expected social isolation of recent widowhood.

You might enjoy revisiting our interview with Lindz McLeod, which I’ve linked in the show notes. She also has another Austen-inspired novel coming out in May, The Miseducation of Caroline Bingley in which the snobbish Caroline gets an education in how to be a better person from Georgiana Darcy. Since it’s being published by a major press, you can already pre-order it and I’ve included a link.

In my previous discussion, I suggested that Jane Bennet isn’t an obvious candidate for a sapphic take given how central her attachment to Bingley is to the original story, but Mara Brooks has followed that thread in The Scandal at Pemberley. I have a mixed reaction to this novella—maybe short enough to be a novelette? The prose is elegant and full of rich sensory imagery, but the plot is a bare skeleton on which to hang a series of erotic scenes. There are also a few logical holes in the plot where the characters have some unfortunately modern attitudes about public displays of affection between women in the Regency era. Really gals, it’s not actually a problem for you to be in each other’s bedrooms and even to share a bed! (See my trope episode about the “only one bed” thing.)

Evidently a number of authors share my interest in seeing Mary Bennet get some love, because two more books address that angle. Olivia Hampton’s The Lady’s Wager gives Mary a secret life as an author and pairs her with an original character: a former governess struggling to make a living in London. While the set-up of the plot is clever and plausible, the execution stumbled on numerous points. The characters have anxieties about their budding friendship that are out of place in the early 19th century—a time when it was utterly normal for women the express appreciation for other women’s beauty and to engage in physical affection in public. It would also have been utterly normal for two spinsters to set up household together for economic reasons, so I found their subterfuge unnecessary. These are elements that really spoil a sapphic historical for me, when the characters have 20th century attitudes, anxieties, and reactions.

Far more ambitious is Melinda Taub’s novel The Shocking Experiments of Miss Mary Bennet from Grand Central Publishing. I confess this book utterly blew me away after an uncertain start. The cover copy misleadingly suggested that it might be a slapstick mashup of Pride and Prejudice with Frankenstein in the same vein as Pride and Prejudice and Zombies, but it was much more thoughtful and nuanced than I expected. It takes quite some way into the book before the sapphic thread is made overt, and the characters have a lot of obstacles to get past for their happy ending. (One of which is an additional fantasy twist that seemed to come out of nowhere, but I’m willing to go with it.) While the plot and trappings stray outside the realistic nature of Austen’s work, the social and psychological aspects of the plot rang true to the times for me, including the meandering path Mary and Georgiana take to recognize what they’re feeling as romantic love and to decide it’s worth fighting for.

We can also look forward to two more Pride and Prejudice-based books in the upcoming year The Unruly Heart of Miss Darcy by Erin Edwards from Little, Brown Books for Young Readers will be out in April and pairs Georgiana Darcy with Kitty Bennet. The same pairing is taken up in Kitty (The Bennet Sisters #1) by T.J. Ryan, which comes out next October.

Among the works based on Emma I found two adaptations by Garnet Marriott: Emma: A Secret Lesbian and Emma: Restraint and Presumption, as well as a work from the same author based on the unfinished Austen fragment Sanditon: Sanditon: The Lesbian Solution. Two of these are no longer available and I’m going to be a bit harsh and say that based on a preview of the third—which is word-for-word identical to the original text in the available preview—this is unlikely to be much of a loss.

I mentioned earlier that I’m very much not a fan of that approach of taking an existing public domain text and making only minimal changes or additions to create a new story. This means I’m also going to give a low rating to Emma: The Nature of a Lady by Kate Christie from Second Growth Books. As far as I could tell, we don’t run into any alterations to the original text until chapter 5, and I’d say that maybe 99% of the text is simply identical to Austen’s original. The premise is that Emma and Jane Fairfax were childhood sweethearts, sabotaged by Mr. Woodhouse confiscating their letters to each other while they were separated. The eventual resolution is for Jane to enter a lavender marriage with Knightley who much prefers male partners. If you like this sort of pastiche, this may be the sort of thing you’ll like, but I don’t, I’m afraid.

On the other hand, I was charmed by Hari Connor’s graphic novel I Shall Never Fall in Love, from Harper Collins, which presents the Knightley character as a transmasculine age-mate to Emma and gives Emma a cousin who is mixed race and becomes the primary focus of Emma’s misdirected match-making. Much of the plot involves the Knightley character coming to terms and acceptance with their gender identity and Emma recognizing her romantic attraction to them. While the cast changes take the plot in some new directions, there are also parts where the story follows the beats of Austen’s original rather strongly.

So there you have it, a total of nearly two dozen sapphic Austen stories, half of which have come out in the last 4 years or are about to come out. We live in quite a time of luxury! If you know of any adaptations I haven’t mentioned, let me know about them and I’ll spread the word.


Show Notes

In this episode we talk about:

Links to the Lesbian Historic Motif Project Online

Links to Heather Online

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LHMP

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